Saturday, October 5, 2019

I will down load the story that it needs to be taken from Essay

I will down load the story that it needs to be taken from - Essay Example Since its inception technology’s infusion into life has transformed the lives of human beings slowly and steadily and has evolved the human society into its present state- the state which is miraculously poles apart from where the society stood just a few decades ago. This infusion of technology and successive increasing inclination is, however having both good and bad effects upon it adapters. One the one hand there is one school of thought which argues that technology is to ma like blood is to human body. They claim that technology is extremely beneficial and it unending benefits make life extremely feasible for man to live their life. From computing devices assisting man at every unit time to the limitless number of software that do thousands of tasks for man, people argue that there is now way by which such a beneficial invention could be non- beneficial for man. â€Å"Digital technologies have had a profound impact on most aspects of human life. The rapid pace of technol ogical development has given the current generation one of the most fascinating eras in which to live. Technological advances are leading to life changing scientific breakthroughs, new business management paradigms, and a more inclusive and connected global society.† (Baldauf, Stair, 2011) On the other hand there is this other school of thought who argues that technology infusion is gaining a dangerous pace among human beings and it is thus becoming highly dangerous for their own personal lives. People afraid of the dangerous inclination of technology towards man contend that people get so very used to checking their connecting gadgets and their office work all the time that they even tend to forget their meal times and their personal obligations towards their families and friends. It is as if technology infusion has actually taken over their lives and their distractions from their personal lives are not even detectable to them. Others even maintain that the thought of assumin g that multitasking enables more productivity is actually not true. While people think that they actually are multitasking and are getting several tasks done simultaneously they originally are unable to concentrate on even one single task. There is absolutely no task of getting creativity done if one is multitasking and is trying to work at the same time on their Smartphone, laptop and tablet etcetera. People become this much freaks that even the thought of not remaining connected to their gadgets for the sixteen seconds in which the train in which they are travelling passes through a subway is not acceptable to them. The look forward to the passing of those sixteen seconds as soon as possible so that the connectivity to their gadgets is maintained again. â€Å"Technological change is the major source of cultural change in any society.† (Andersen, Taylor, 2007) My view is that over exposure to any thing is not safe and not good for anyone. Thus even the overexposure to techno logy is not recommended. Our personal lives are the most cherished things man has been blessed with. Thus we would be taking advantage of the benefits of technology but should not let them take over our minds and souls for all times. When it comes to the topic of the affects of things on the personal lives of human beings, most of us will readily agree that our family and personal lives should have the utmost importance and should not be neglected at all. Where this agreement usually ends, however, is on the question of whether this dangerous

Friday, October 4, 2019

Taxation Essay Example | Topics and Well Written Essays - 1750 words - 1

Taxation - Essay Example Hence the 2009-10 tax year ran from 6 April 2009 to 5 April 2010. The tax year is sometimes also called the Fiscal Year. The Financial Year, used mainly for corporation tax purposes, runs from 1 April to 31 March. Financial Year 2010 runs from 1 April 2010 to 31 March 2011, as Financial Years are named according to the calendar year in which they start. Income tax liabilities of individuals: For individuals this means the UK income tax liability of one who is neither resident nor ordinarily resident in the UK is limited to any tax deducted at source on UK income, together with tax on income from a trade or profession carried on through a permanent establishment in the UK and tax on rental income from UK real estate. Individuals who are both resident and domiciled in the UK are additionally liable to taxation on their worldwide income and gains. Each person has an income tax  personal allowance, and income up to this amount in each tax year is free of tax for everyone. For 2010-11 the tax allowance for under 65s is  £6,475 which was raised to  £7,475 on 22 June 2010. There are three slabs for rate of taxes – basic rate for the slab  £0- £37,400 is 20%, above  £37,400 is 40% and above  £150000 is 50%. The taxpayers income is assessed for tax according to a prescribed order, with income from employment using up the personal allowance and being taxed first, followed by savings income (from interest or otherwise unearned) and then dividends. On Employees: Employees pay National Insurance contributions to build up their entitlement to certain state benefits, including the State Pension. The contributions they pay depend on how much they earn and whether they are employed or self-employed. Employees stop paying National Insurance contributions when they reach State Pension age. They pay National Insurance contributions if they are an employee or self-employed and they are aged

Thursday, October 3, 2019

Native American Religions Essay Example for Free

Native American Religions Essay Native American Religions happen to be one of the oldest and most enduring forms of religion. They comprise a large number of distinct tribes, states, and ethnic groups. Native Americans arrived on the North American Continent fifth-teen thousand to twenty thousand years ago. Native Americans have literally sources that exist from only the last four hundred years even though Native American life covers perhaps twenty thousand years. Over three hundred tribes have been recognized by the United States government. Native Americans are the only known ethnic group in the United States requiring a federal permit to practice their religion. In the state of Virginia, Native Americans face a unique problem. Virginia has no federally recognized tribes. Native American Religions have also been known as American Indians, Amerindians, Amerinds, Aboriginal, Indians, Indigenous, Original Americans, Red Indians, or Red Men. Native Americans religions are polytheistic. Native American Religions are remarkably free of priesthood. Native Americans are very personal in that they encourage Page 2 individuals to contact the spirit world alone. Native Americans believe that many levels of Gods and Spirits exist in the universe. They think of the High God or Great Spirits as a personal God. They believe in the Supreme Being in a manner found in many basic religions. Native religions have some of the qualities of monotheism, polytheism, and monism. Native American has been exposed to Christian eschatology for more than four hundred years. The influence of Christianity has been so strong that today most Native Americans are Christians. They are interested in the day-to-day life among the multiple spirits found in the world. Native Americans have a reverent attitude toward the land, trees, rivers, and mountains. Native Americans who practiced agriculture revere the soil, plants, and tree. Hunting was an important part of life within many Native American Cultures. The hunter would pray to the spirit of the animal before the hunt. Hunting was a religious pursuit in which the hunters saw the animal as a fellow creature, with a similar spirit. After all hunting’s one would ask the animal for forgiveness. They would basically perform a taboo. A religious action that enables people to avoid doing things that would offend the spirits of nature and the ancestors. This was one of the ways the Native American would protect themselves from possible danger from the spirit world. Another widely observed taboo is the avoidance of the dead. Taboo concerning about Page 3 the dead led Native Americans to be greatly concerned about their final resting places. There is no heaven for those who have been righteous and no hell for those who have been wicked. Native Americans often seek to control the forces of spirit world with ceremonies. The purpose of their ceremonies, rituals, songs, and dances is not necessarily worship. They are a mean of renewing the partnership between humans and the spirit world. Long hours of dancing in this atmosphere prepare the participants for contact with the spirit world. Holy week is also celebrated a song and dance. Native Americans often gain special powers by seeking visions that may place them in connection with the spirit world. Visions are sought by Native Americans at other times in life. The spirit may appear after a period of fasting and prayer, or sometimes without any preparation. The Sweat Lodge is probably the most important Native Ritual. The sweat lodge usually occurs before and after every other major ritual like the Sundance and Vision Quest. It is also a stand alone ritual meaning that it occurs whenever it is needed. Its original purpose was to cleanse or purify individuals. Mother sweat lodge essentially translates in to returning to the womb. The Sun Dance last from four to eight days starting at the sunset of the final day of preparation and ending at sunset. It showed continuity between life and death regeneration. It shows that there is no true end to life, but a cycle of symbolic and true deaths and rebirths. All of nature is intertwined and dependent on one another. This gives an equal ground to everything on the Earth. The sun dance was a significant part of the Crow Indian peoples Page 4 spirituality. It was a spiritual retreat in which a large number of participants would fast, pray and dance for a period of days. They asked for answers to events going on in their lives. Traditional Native Americans seem to believe in two souls, neither of which is considered immortal. One soul is the life, or the breath, that accompanies the body. The other soul is known as the free soul. One of the most common elements of Native American Religions is the use of tobacco and the sacred pipe in religious ceremonies. Tobacco was originally grown and used only for religious purposes by Native Americans. The tobacco used in religious ceremonies is stronger than the tobacco used in cigarettes. The ritual tobacco is occasionally smoked in rolled from corn husks. Most Native American tribes had traditional gender roles. Men hunted, traded and made war, while women gathered plants, cared for the young and the elderly. Women ever had the task of making weapons and tools, they took care of the roofs of their homes and often helped their men hunt buffalos. Many Native American people believed in the unusual power of a woman at these times in life. During a women menstruation she was kept away from ordinary society. Native Americans today have a special relationship with the United States of America. In conclusion, Native Americans can be found as nations, tribes, or bands of Native Americans who have sovereignty or independence from the government of the United Statesry society. Like other religions, Native American belief systems include many sacred Page 5 narratives. Such spiritual stories are deeply based in Nature and are rich with the symbolism of seasons, weather, plants, earth, water, sky and fire. The idea of an all powerful Great Spirit, a connection to the Earth, diverse creation narratives and collective memories of ancient ancestors are common. Traditional worship practices are often a part of tribal gatherings with dance, rhythm, songs and trance.

Michel Foucaults Theory of the City

Michel Foucaults Theory of the City In this essay I will discuss and plain how the city is represented as place of power and surveillance, using Michel Foucaults ‘the means of correct training in his discipline and punish (1977) and the film 28 weeks later where I will pick four scenes from the film. I will discuss and explain how the film deals with the notions of institutional and private rights, how visual design might represent notions of surveillance and oppression through (space, colours juxtapositions, and characters); and finally, how the city is represented through various ways of looking/imaging. The shift to consumerist city has marked changes in the surveillance and control of urban space through an innumerable technologies and moral practice. These type of change happed as cities tries to rebrand and remarket themselves within local regions nationally and internationally in order to compete with the current capital investment markets. Visual politics of the street underpins changes in urban and its governance, thereby creating risk- taking business that focuses on creating visually pleasing spaces via architecture to regulate to practices surveillance not only in urban spaces but also in suburbs places. canary wharf can be seen as primary example of this panopticon described in Michel Foucault discipline and punish in the means of correct training. In his book he describe panopticon as all round the clock functioning surveillance machine which is designed to insure that no prisoner could ever see the inspector who conduct the surveillance from his control room to the radial (central location within the radial configuration). Hi goes on saying. The prisoner could never know when he was being surveyed in the instant of the scene in 28 weeks later where the commanding officers ware surveying on the survivors by using machine guns at night time or in the instant the ware the architecture of the building /faà §ade was designed with glass, which in this case the inspector had a full control and awareness of the activities conducted by not only the survivors but also the survivors were aware of the presence of the commanding forces around them. There individual rights at this stage. could be manipulated and cause destruction for the institutional powers. I will feather explore this scenario as I progress feather is this assay. In the same time considering the survivors were aware of been watched at all times, the mental uncertainty and the anxiety of been quoted doing anything against the set up rules in itself enough to discipline them. Due to high effect of ponopticon in the film were the survivors are injected with this state of mind that surveillance is present at all times and that automatic full functioning power is around the clock, and no uncharacterized behaviors will be tolerated. In this instant, the survivors are caught up in a power situation of which they are themselves the bearers. To achieve this, it is at once too much and too little that the survivors are constantly watched by a CCTV cameras and commanding forces, to the extent that the survivor is aware of been watched but in the same time there is no need for him or her to be observed. In such Circumstances Bentham laid down the following principle that â€Å"power should be visible and unverifiable. † he went in saying visible that the inmate /patient will constantly have before them the central tower in front of them/ (control room in the instant of the 28 weeks later film) which there spied upon, and unverifiable that the inmate/patience or the survivors under no Circumstances should he/she know whether is been watched, but he must know he may always be so. But in the 28 weeks later film from the scene nine where the commanding forces from the top unit were surveying on the survivors at nig ht time. In this scene we see how surveillance is conducted without the knowledge of survivors. One sees everything without been seen. In this scenario we see the same principles been mentioned in bentham book in panopticism been repeated in the film Where the commanding forces where using high tech machine guns and CCTV cameras to insure all the people were where they were supposed to be and insuring orders were kept at all times. With the aid mordern of architecture power could be exercised to its fullest effect and individual rights were at no place to question the institutional power. Putting into consideration the main location where the power was enforced and practiced was in canary wharf, one can clearly see how power is immediately portrayed without even questioning the forerunners aim. (Scene seven) Bentham goes on saying â€Å"the Panopticon is a machine for dissociating the see/being seen dyad: in the peripheric ring, one is totally seen, without ever seeing; in the central tower, one sees everything without ever being seen†. He continue saying â€Å"it is an important mechanism for optimizing and disindvidualising power.† Here we see Bentham say panopticon is not a bad thing when is used for the right reasons; he give examples of the usefulness of the panopticonhe says â€Å"it makes it possible to draw up differences among patients and also to observe symptoms of each individual, in education it make it possible to observe performances. And among workers† it makes it possible to note the aptitudes of each worker, compare the time he takes to perform a task. â€Å"But the Panopticon was also a laboratory; it could be used as a machine to carry out experiments, to alter behavior, to train or correct individuals. To experiment with medicines and monitor their effects. To try out different punishments on prisoners, according to their crimes and character, and to seek the most effective ones.† Power is not the activity or the subject of knowledge that creates main parts of knowledge that opposes power, but is the power- knowledge and the struggles of those who goes through it determines the forms and possible domains of knowledge. http://cartome.org/foucault.htm which in the film when Andys mum was found had to be put under strict surveillance to prevent out-break of the virus but then when individual and institutional power are combined as seen in scene fourteen one of the power either for the individual or institution surfers severely or in most cases they both do. Conclusion in the reading of Michel Foucault discipline and punish; and in the film 28 weeks later one can draw many conclusion on how surveillance and institutional powers are conducted and how the city is viewed as a place of power. But in the same time we see when individual power and rights are exercised simultaneously cause severe consequences ; for example in scene 1,. Especially when Tammy and Andy decided to go to their old home to collect some of their possession here we see Tammy and Andy wanted to be free, they wanted to something that would remind them of their mother but under the rules set in the comp they were not permitted to leave the premises. As a result they rebelled and consequently brought back the virus in the camp and the end result most the survivors were exterminated, infected by the virus and the only survivors left in the whole city were them. My point is power should only be exercised when knowledge lead and it should be exercised by one part at a time to avoid coll ision. References Joe Kerr, Andrew Gibson, London from punk to Blair http://books.google.co.uk: city watch, 131-13, M. Foucault, 1977, Discipline and punishment, means of correct training, France: Gallimard Richard J. Williams. (2004). the anxious city. US andCanada, English urbanism in the late twentieth century. the anxious city 1, 10-19 http://cartome.org/foucault.htm

Wednesday, October 2, 2019

Comparing Death Of A Salesman and Hamlet :: comparison compare contrast essays

Death Of A Salesman Vs. Hamlet Willy Loman and Hamlet, two characters so alike, though different. Both are perfect examples of tragedy in literature, though for separate reasons and by distinct methods. The definition of a tragedy, in a nutshell, states that for a character to be considered tragic, he/she must be of high moral estate, fall to a level of catastrophe, induce sympathy and horror in the audience, and usually die, and in doing so, re-establish order in the society. Hamlet follows this to a "T". Death of a Salesman does not fall within these set guidelines but is still considered tragic for reasons, though different, somewhat parallel those of Hamlet's. Hamlet, a rich young price of high moral estate suddenly has his joyous life ripped away from him when his father, Hamlet Sr., suddenly passes away. Though originally thought to be of natural causes, it is later revealed to him through his father's ghost, that dear old dad was murdered by his Step-Father, and also his Uncle, Claudius. Vowing revenge upon his Uncle/Dad, Hamlet begins to mentally falter and eventually, is in such a wild rage that he accidentally kills Polonious believing him to be his father. Hilarity ensues. Ophelia, Hamlet's love interest, commits suicide/dies (that's up for debate elsewhere) after going slightly mad from the impact of her father's death, then Laertes, Polonius' son, arrives on the scene enraged and ready to kill Hamlet for what he's done, and just when you thought things couldn't get any worse, unbeknownst to Hamlet, Claudius has been plotting to kill him. Talk about your bad days. A duel takes place between Hamlet and Laertes where Laertes, using a poison-tipped sword, cuts Hamlet, thus giving way for his impending death. Hamlet eventually gets hold of the sword and kills Laertes, then kills King Claudius. Just as the play ends, Hamlet takes his last breath of air, appoints Fortinbras Jr. as the new King of Denmark, and dies. In Death of a Salesman, Willy Loman, a salesman who believed himself to be a powerful man, has his life unravel before him as he loses his job, his sanity and the respect of those around him. Many years before, Willy had an affair. This "dirtied" his appearance to his son Biff, though his wife never found out. Biff later went on to become a drifter of sorts, dabbling in one low-paying profession after another until finally settling on a farm. After Willy was fired, for being too old, too inept or both, supposedly, Willy pretends he's still working and doesn't let his wife in

Tuesday, October 1, 2019

William Still and his Impact on Black History :: American America History

William Still and his Impact on Black History Working on farms to receiving whippings were just a few things all African Americans had to endure in the time of slavery. However there have been numerous people and events that have been influential in black history. One momentous event is when William Still escaped from slavery. William Still was born on October 7th, 1821, in Burlington County, New Jersey. Still’s original name as William Steel but his father changed it to protect his wife. Unfortunately the Steel family was unable to escape slavery together. After his escape from the life of slavery, William moved to Philadelphia where he learned to read. He then started to assist fugitive black slaves when being paid to work as a janitor at Pennsylvania’s Society for the Abolition of Slavery. While helping the escapees he wound up disentangling his long lost brother from slavery. In 1972 William wrote The Underground Railroad, which included documents he received from former slaves. This book was crucial because most books on slavery had some bias views written by white abolitionists. After visiting multitudinous escapees in Canada, Still was inspired to launch a desegregation campaign in Pennsylvania railroad cars. The campaign was triumphant and caused Pennsylvanian legislature to preclude segregation. William Still served as both President and vice president for the Pennsylvania Society for the Abolition of Slavery. He served as vice president for eight year and President for five. William did not stop there he then organized a YMCA for blacks, an orphanage for children of black sailors and soldiers and the mission Sabbath school. At age 81, in 1902, William Gant Still died of a disease known as Bights disease. However his exploits will never be forgotten. William Still’s achievements triggered many essential events on the path to abolishment of slavery. As one can see William was a man who did great things for those in need of help throughout his lifetime. However if he had never escaped from slavery his accomplishments may have never occurred. If he had not fled from slavery then there may not have been a chance for the successful escape of six hundred and forty nine slaves nor would his organizations have been formed to help many of those who needed assistance in overcoming the burdens of being former slaves.

How to Write a Critical Essay on Film Essay

1. The introduction includes the name of the movie and the director’s name. 2. The introduction identifies the thesis, or focus, of the analysis. 3. The Ideas presented are supported with details from the movie. 4. Supporting materials are smoothly incorporated into the sentences. 5. In writing this critical analysis, the writer has considered purpose and audience. 6. The conclusion brings the essay to a definite close. 7. The paragraph is relatively free of errors in spelling, grammar, usage, mechanics, and manuscript form. Sample Outline for a Critical Essay The following is a basic outline of a critical essay, the kind that might be written in a composition, literature, or film class. in this case, the writer is analyzing the meaning of particular symbols in a short story and film. Keep in mind that this is only one kind of possible organization; there are several ways to structure an essay effectively. Outlines can also vary in the amount of detail. Always check with your instructor if you are unsure about the organization of your essay. Title: Symbols of Freedom in Stephen King’s story â€Å"Rita Hayworth and Shawshank Redemption† and Frank Darabont’s film The Shawshank Redemption. Thesis Statement: In their different version of Shawshank Redemption, author Stephen King and director Frank Darabont make distinctions between freedom and captivity using a bird, a library, and a poster as symbols of freedom and justice. I. Introduction †¢The theme of freedom †¢Contrast freedom with the idea of unfair imprisonment †¢A bird, a library, and a poster as symbols of the human spirit, longing for community, and rebirth II. The bird as the struggle of Andy Dufesne’s human spirit †¢Bird as a universal symbol of freedom †¢Ã¢â‚¬ Caging† the bird is a metaphor for Andy’s false imprisonment †¢Jake’s different fates in the book and the film: warning and hope III. The  library as a symbol for community †¢The library as a place of freedom within the prison †¢Represents Andy’s connection with his own intellectual society †¢The library as a connection between Andy and the other prisoners IV. The poster as a symbol of rebirth †¢The women on the posters represent the â€Å"outside† †¢The posters guard and protect Andy’s struggle for freedom †¢Andy must go through the poster to escape †¢The sewage pipe Andy crawls through is like a birth canal †¢Rita Hayworth is like a â€Å"mother† to Andy’s new life V. Conclusion †¢Andy’s freedom was stolen †¢Andy â€Å"steals† his freedom back †¢Andy’s escape is the ultimate triumph of the human spirit over injustice and inhumanity